Kalama Sutta

Kalama Sutta

Wednesday, February 20, 2008

Sri Lanka and Theravada

Emperor Ashoka sent one of his sons, Mahinda, and one of his daughters, Sanghamitta, a monk and a nun, to Sri Lanka (Ceylon) around the year 240 bc. The king of Sri Lanka, King Devanampiyatissa, welcomed them and was converted. One of the gifts they brought with them was a branch of the bodhi tree, which was successfully transplanted. The descendants of this branch can still be found on the island.
The fourth council was held in Sri Lanka, in the Aloka Cave, in the first century bc. During this time as well, and for the first time, the entire set of Sutras were recorded in the Pali language on palm leaves. This became Theravada's Pali Canon, from which so much of our knowledge of Buddhism stems. It is also called the Tripitaka (Pali: Tipitaka), or three baskets: The three sections of the canon are the Vinaya Pitaka (the monastic law), the Sutta Pitaka (words of the Buddha), and the Abhidamma Pitaka (the philosophical commentaries).
In a very real sense, Sri Lanka's monks may be credited with saving the Theravada tradition: Although it had spread once from India all over southeast Asia, it had nearly died out due to competition from Hinduism and Islam, as well as war and colonialism. Theravada monks spread their tradition from Sri Lanka to Burma, Thailand, Malaysia, Cambodia, and Laos, and from these lands to Europe and the west generally.

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